The history of Sumer, taken to include the
prehistoric Ubaid and Uruk
periods, spans the 5th to 3rd millennia BC, ending with the downfall of the Third Dynasty of Ur
around 2004 BC, followed by a transition period of Amorite states before the rise
of Babylonia in the 18th century
BC.
The Sumerians claimed that
their civilisation had been brought, fully formed, to the city of Eridu (possibly from Dilmun, later
identified with Bahrain) by their god Enki or by his advisor
or Abgallu (from Ab=water, Gal=great, Lu=man), Adapa U-an (the Oannes of Berossus). This claim may be in
part based upon fact, as Eridu was then on the coastline of the Persian
Gulf, and was the oldest city of southern Mesopotamia.
(All date ranges are
approximate)
It is difficult to identify
what, other than the development of irrigation, may have inspired urban
settlement. The centres of Eridu and Uruk, two of the earliest cities,
had successively elaborated large temple complexes built of mudbrick. Developing
as small shrines with the earliest settlements, by the Early Dynastic I period,
they had become the most imposing structures in their respective cities, each
dedicated to its own respective god. From south to north, the principal ones
were
Historians until recently
agreed that before 3000 BC the political life of the city was headed by a
priest-king (ensi) and based around these temples, but some more recent
authors have asserted that the cities had secular rulers from the earliest
times. The development of a sophisticated system of administration led to the
invention of writing of numbers
about 3500 BC, pictographic writing about 3100 BC, and syllabic writing about
2600 BC.
Archaeologists divide the
Early History of Sumer into three periods -
No inscriptions have yet been
found verifying any names of kings that can be associated with the Early
Dynastic I period. The Sumerian king list portrays the passage of power over
time from the south to the north of the country, before finishing with a
description of a universal flood. Archaeologists
have confirmed the presence of a widespread layer of riverine silt deposits,
shortly after the Priora oscillation,
interrupting the sequence of settlement, centred on the city of Shuruppak, and
extending as far as Kish.
] 1st Dynasty of
Kish
Legendary
Kings: |
|
First Dynasty
of Kish: |
|
First Dynasty
of Uruk: |
|
First Dynasty
of Ur: |
|
Dynasty of Adab: |
|
Third Dynasty
of Kish: |
|
First Dynasty
of Lagash: |
|
Third Dynasty
of Uruk: |
|
Sargon Enheduanna Manishtushu | |
Second Dynasty
of Lagash: |
|
Fifth Dynasty
of Uruk: |
|
Inscriptions have been found
bearing some Early Dynastic II names from the King List. After the flood,
Kingship is said to have resumed at Kish, under the reign of a king Etana. This
first name on the list accompanied by any additional detail is that of Etana, whom it calls
"the shepherd, who ascended to heaven and consolidated all the foreign
countries". He was estimated by Roux[1] to
have lived approximately 3000 BC. Of the 11 kings that followed over a period
assumed to have been about 350 years, a number of Semitic Akkadian names are recorded,
suggesting that these people made up a sizable proportion of the population of
this northern city. The first monarch on the list whose historical existence has
been independently attested through archaeological finds is Enmebaragesi of Kish
(ca. 2700 BC), 22nd king of that dynasty, said to have conquered Elam and built the temple of Enlil
in Nippur. His
successor, Agga, is said to have fought with Gilgamesh of Uruk, the 5th king of that city.
From this time, for a period Uruk seems to have had some kind of hegemony in
Sumer. This illustrates a weakness of the Sumerian kinglist, as contemporaries
are often placed in successive dynasties, making reconstruction
difficult.
Meshkiagkashar is listed as
the first King of Uruk. He was followed by Enmerkar,
claimed by David Rohl as having been Nimrod the Hunter,
mentioned in the Bible as founding Erech. The epic Enmerkar
and the Lord of Aratta tells of his voyage by river to Aratta, often considered an early
form of the name Urartu, but believed by some
Iranian archaeologists to have been a reference to the newly-discovered Jiroft civilization
although it cannot be reached by river from Sumer. Amongst the kings of Uruk who
followed are Dumuzi the Shepherd, who also appears in mythology as the husband
and consort of Inanna of Uruk, goddess of that
city. He was followed by a Lugalbanda.
The most famous monarch of
this Dynasty was Gilgamesh, hero of the Epic of Gilgamesh,
copies of which have been found in Hattusas in Anatolia, Megiddo in Israel and
Tell el Amarna in Egypt.
Meskalamdug is the first
recorded King (Lugal from Lu=man, Gal=Great) of the city of Ur. Another king named on the list,
Mesannepada of Ur, seems through archaeological
evidence to have succeeded his grandfather, Meskalamdug, and father,
Akalamdug. Mesannepada is recognised as the first king of Early Dynastic III
phase, defeating Lugalkildu of Uruk (ca .2560 BC) and Mesilim
of Kish, founder of the short-lived 2nd Dynasty of that city. Mesannepada
thereafter assumed the title "King of Kish" for himself, a title that seems to
have been used by most kings of the preeminent dynasties for some time
afterward.
En-hegal, is recorded as the
first known ruler of Lagash, being tributary to Uruk.
His successor Lugal-Shag-Egur was similarly tributary to the first Dynasty of
Ur. Mesalim, founder of the 2nd Dynasty of Kish, achieved some kind of
independence of these Dynasties. Mesilim was also mentioned in some of the
earliest monuments from Lagash that claim he arbitrated a border dispute between
Lugal-shag-engur,
high priest of Lagash, and the high priest of their traditional rival, the
neighbouring town of Umma.
The Sumerian records also show
Nin-Kasalsi, as the first ruler of the city of Adab, at about this time. Like the
later "King" of the 3rd Dynasty of Kish, Nin-Kasalsi was a woman. Shortly
thereafter Sumerian records begin for a dynasty of rulers of the city of Mari, far to the
north.
At about 2494 BC, Ur-Nina (also
called Ur Nanshe), the new high priest of Lagash, achieved independence from
A-annepadda, son of Mesannepada of Ur, and made himself king, founding a
dynasty. He succeeded Lugal-Shag-Ekur as high priest. In the ruins of a building
attached by him to the temple of Nina, terra cotta bas
reliefs of the king and his sons have been found, as well as lions' heads in
onyx reminiscent of Egyptian work and onyx plates.
These were "booty" dedicated to the goddess Bau. One inscription states that
ships of Dilmun
(Bahrain) brought him wood as tribute from foreign lands. He was succeeded by
his son Akurgal in about 2465 BC.
Stele of the
vultures
Eannatum, grandson of Ur-Nina,
made himself master of the whole of the district of Sumer, together with the
cities of Uruk (ruled by Enshakushanna, of the King List), Ur, Nippur, Akshak, and Larsa. He also annexed
the kingdom of Kish; however, it recovered its independence after his death.
Umma was made tributary - a certain amount of grain being levied upon each
person in it, that had to be paid into the treasury of the goddess Nina and the
god Ingurisa.
The so-called "Stele of the
Vultures," now in the Louvre, was erected as a monument
of the victory of Eannatum of Lagash over Enakalle of Umma. On this, various
incidents in the war are represented. In one scene, the king stands in his
chariot with a curved weapon in his right hand, formed of three bars of metal
bound together by rings, while his kilted followers, with helmets on their heads
and lances in their hands, march behind him.
Eannatum's campaigns extended
beyond the confines of Sumer. He overran a part of Elam, took the city of Az on
the Persian Gulf, and
exacted tribute as far as Mari; however many of the
realms he conquered were often in revolt. During his reign, temples and palaces
were repaired or erected at Lagash and elsewhere; the town of Nina --that
probably gave its name to the later Niniveh-- was rebuilt,
and canals and reservoirs were excavated.
En-anna-tum
He was succeeded by his
brother, En-anna-tum I. During his
rule, Umma once more asserted independence under Ur-Lumma, who attacked Lagash
unsuccessfully. Ur-Lumma was replaced by a priest-king, Illi, who also attacked
Lagash. Akshak too achieved independence with a line of rulers extending from
Puzur-Nirah (2420-2400), Ishu-Il (2400-2360) and Shu-Sin (c2360), son of
Ishu-Il, before being defeated by the rulers of Kish.
His son and successor Entemena (ca
2455-2425 BC) restored the prestige of Lagash. Illi of Umma was subdued,
with the help of his ally Lugal-kinishe-dudu of Uruk, successor to Enshakushanna
and also on the king-list. This Lugal-kinishe-dudu seems to have been the
predominant figure at the time, since he also claimed to rule Kish and
Ur.
A tripod of silver dedicated
by Entemena to his god is now in the Louvre. A frieze of lions devouring ibexes
and deer, incised with great artistic skill, runs round the neck, while the
eagle crest of Lagash adorns the globular part. The vase is a proof of the high
degree of excellence to which the goldsmith's art had already attained. A vase
of calcite,
also dedicated by Entemena, has been found at Nippur.
After Entemena, a series of
weak, corrupt priest-kings is attested for Lagash. The last of these, Urukagina, was
known for his judicial, social, and economic reforms, and his may well be the
first legal code known to history.
Following this period, the
region of Mesopotamia seems to have come under the sway of a Sumerian conqueror
from Adab, Lugal-anne-mundu (ca.
2400-2330 BC), ruling in Uruk, Ur and Lagash. According to inscriptions, he
ruled from the Persian Gulf to the Mediterranean, and up to the Zagros
Mountains, including Elam. However, his empire fell apart with his
death.
His power may have been
limited, however, as his reign seems to have been contemporaneous with the Third
Dynasty of Kish, inaugurated by Ku-bau or Ku-baba (ca .2400-2360
BC), unique in the fact that she was the only woman ever to reign as "king".
Before overthrowing the rule of En-shukash-anna of the 2nd Uruk Dynasty and
becoming monarch, the king-list says she was a tavern-keeper. In later centuries
she was worshipped as a minor goddess, achieving important status in the Hurrian and Hittite periods,
when she was identified with the Hurrian goddess Hannahannah[citation
needed]. In the post-Hittite Phrygian period she was called
Kubele (Latin Cybele), Great Mother of the
Gods.
Urukagina was overthrown and
his city Lagash captured by Lugal-Zage-Si, the high
priest of Umma. Lugal-zage-si also took Uruk and Ur, and made Uruk his capital.
In a long inscription that he caused to be engraved on hundreds of stone vases
dedicated to En-lil of Nippur, he boasts that his kingdom extended "from the
Lower Sea (Persian Gulf), along the Tigris and Euphrates, to the Upper Sea"
or Mediterranean. His
empire was finally overthrown by Sargon of Akkad, who
founded the first Semitic
Empire.
Main article: Akkadian
Empire
Main article: Gutian
period
Following the fall of Sargon's
Empire to the Gutians, a brief "dark ages"
ensued; however, one prominent Sumerian ruler of this time was Gudea of
Lagash.
Main article: Third Dynasty of
Ur
The Gutians were finally
driven out by the Sumerians under Utu-hegal of Uruk — who was in
turn defeated by Ur-Nammu of Ur, who founded
what is known as the 3rd dynasty of Ur.
Although the Sumerian language
("Emegir") was again made official, Sumerian identity was already in
decline, as the population became continually more and more
Semiticised.
After this 'Ur-III' dynasty
was destroyed by the Elamites in 2004 BC, a fierce rivalry developed between the
city-states of Larsa, more under Elamite than
Sumerian influence, and Isin, that was more Amorite (as the
Semitic speakers had come to be called). The Semites ended up prevailing in
Mesopotamia by the time of Hammurabi of Babylon, who founded the Babylonian
Empire, and the language and name of Sumer gradually passed into the realm of
antiquarian scholars (although their influence on Babylonia and all subsequent
cultures was indeed great). A few historians assert that some Sumerians managed
to preserve their identity in a sense, by forming the Magi, or hereditary priestly caste,
noted among the later Medes.
Archaeologically, the fall of
the Ur III dynasty corresponds to the beginning of the Middle Bronze
Age.